"Questions and Answers from the site by Islam - Ramadan 1423 AH"
Question:
Is it better to read the Quran or listen to the Koran chanter, especially if the person is not good intonation and is Ojarhama one?
Sheikh el-Din Ismail of the Sioux
Answer:
Praise be to Allaah;
There is no doubt that the reading of the Koran better than listening and more reward, narrated from Abdullah bin Masood said: "Verily this Qur'an banquet of God, They learned from Modbth what you can, this Qur'an is the rope of God, who is it, a light naked, healing beneficial infallibility of those who had sought refuge, and deliverance to those who stick with it not pervert who shall not Izog Vistattab not cease his wonders and does not create a response from read out in the Almighty God reward you for every letter from ten good deeds did not say to you (not) character, but (A) character (and L) character (and M) character
Narrated by Abdul Razak (6017), the Divine in the Great (8646), and its chain correctly. Roy has been attributed to the Prophet peace be upon him is not right, and at the end and Rdand Tirmidhi (2910)
Abdullah bin Masood said: The Messenger of Allah peace be upon him: «of the characters read from the book of God has its good and good ten
Fold, do not say: (painless) character, but (A) character (and L) character (and M) character. »
Al-Tirmidhi said: a saheeh hasan hadeeth Ghraib
The Prophet peace be upon him combining the two any reading from the Koran and listening to him
Abdullah bin Masood said: «He told me the Prophet peace be upon him: Read on I said: O Messenger of God read to you and revealed to you. He said: Yes I read Nisa until I came to this verse: "How then if We brought from each nation a witness and We bring you a martyr," [women: 41] said: enough for now to him if he turned his eyes flowed with tears »
Narrated by al-Bukhaari (4306) and Muslim (800).
And specialized hearing should listen to him as he says: (So, when the Koran is recited to him and listened, that ye may obtain mercy) [custom: 204], and this includes listening to those who read the voice recorder or Bhoudrth, as well as the listener involved the reader in the fact the sincerity of intention and reflection, and adopt the attitudes of the Koran, and reverence at the hearing, and other literature Koran.
The combination of reading the Koran and listening to a Muslim is required, and should be more because that is reading the status of the Prophet peace be upon him and his companions as reading running tongue, heart and eye. And Allaah knows best
Question:
We have performed Umrah and Hajj more than once and I want to do Umrah for both of my parents any one structure (Here I am God-old's parents) Is that permissible?
Abu Mohammed, from Egypt
Answer:
Praise be to Allaah;
Yes, you may play a pilgrimage for parents as well as the Hajj and Umrah part of the pilgrimage, and was speaking in that staid for my father - Hafs said in his speech - a man from Bani Amer, he said, O Messenger of Allah Abu Sheikh large can not do Hajj or Umrah or travel said: «Ahjaj for your father and Umrah»
Narrated by Abu Dawood (1810), and al-Tirmidhi (930) and said: Hasan Saheeh. And (al 5 / 117) and Ibn Majah (2906), and Ahmad (4 / 10, 11.12) and Mundhiri said: "Imam Ahmad said: I do not know the obligatory pilgrimage of this newly finest and healthiest it.
Because you have already performed Umrah on behalf of yourself you may be performed for your parents, and this land your parents, and be rewarded for this act, but may not socialization the intention for Umrah this, that Umrah The intention is where the father or the mother only evidence for that:
Ibn Abbas «that the Prophet peace be upon him he heard a man say: Here for Shubrumah. Said: Shubrumah. He said: my brother or close to me. He said: Hajj for yourself? He said: no. He said: Hajj for yourself, then for Hajj Shubrumah »
Narrated by Abu Dawud (1811), and Ibn Majah (2903), and Roy brought and detained, "said Ahmed: raised an error.
And it may likely Tahhaawi suspended. Ibn al-Mundhir: does not prove to lift it.
Tlpetk and for your father is correct. And Allaah knows best
Question:
Are toothpicks fast in Ramadan, especially flavor?
We young people have debated this subject, and I find that a toothpick flavored flavor contains material which may be used in some foods.
Abu Mohammed from Jordan
Answer:
Praise be to Allaah
It was reported that Abu Hurayrah may Allah be pleased with him that the Messenger of Allah and the Prophet said: «it not that too hard for my ummah, or the people commanded them to use with every prayer» Bukhari (887), and Muslim (252).
Imam Ibn al-Qayyim in "Zaad" (4 / 323): and desirable - ie, tooth brushing - for fasting and fast all the time All conversations in it, and Kayyim, and because it is pleasing to the Lord, and please Him in required to fast most of the request in the fungus and that it cleanses the mouth , and purification for the fasting of the best work of the ...
And Al-Bukhaari said: Ibn Umar: Estak the first day and so on. A. E.
And said in his commentary on Sunan Abi Dawood (6 / 491 - Aoun Idol): and if protested by the generality of saying: «commanded them to use every prayer», it would have an argument, and saying: «Siwak cleanses the mouth and pleasing to the Lord», and other conversations which encourage siwaak in non-detail.
And did not come in the prevention of fast talk him properly.
Valswak of fasting and other desirable, was contained an interview with him when fasting is forbidden in the afternoon, which read: «If you fast Vastakoa Balgdap, and do not Tstakoa the evening it is not fasting, but the evening stiff lips were a light between his eyes the Day of Resurrection»
He was born (2 / 204) and Bayhaqi (4 / 274). In Sindh, Kisan Abu Omar is not strong, and weak Daaraqutni said: Kisan is not strong, and it was mentioned in the balance of the Golden (3 / 417)
And said: "Yahya bin particular weakness. Abdullah ibn Ahmad said: I asked my father for Kisan Abu Omar, said: Poor talk
The Golden this talk, which denounced him
Came from a number of companions passport siwaak fasting, it was this:
1 - Ziad Bin Hdir: «I never saw anyone one strive to gather siwaak sticks and is the fasting person from age, I see him he said: may stick with»
Narrated by Abdul Razzaq in his work (4 / 201), which is true
2 - Ibn Umar, may Allah be pleased that he did not see anything wrong with them bleed, for the fasting person
Narrated by Ibn Abi Shaybah (9149), and its chain correctly
3 - Ibn Umar, may Allah be pleased that it was the tool used if he wants to victimize to the back when he is fasting
Narrated by Ibn Abi Shaybah (9157), and its chain correctly
4 - Abdul Rahman bin sheep said: I asked Maaz bin Jabal Ootsuk I am fasting? He said: Yes, I said: any day? Dop said or Eve. I said that people hate on the eve of and say: The Messenger of Allah peace be upon him said: «the breath of a fasting person is sweeter to Allah than the scent of musk».
He said: "O Allah!! I ordered them bleed, and that which was tell them to objects in their mouths Iepsoa intentionally is the good thing, but evil,
Reported by al-Hafiz and Ibn Hajar said in the summary (2 / 202): Good attributable
The bottom line: that Siwaak is recommended for the fasting person, whether before noon or after noon.
And Allaah knows best
The tooth brushing, which has mint flavor, lemon and others have said Sheikh Mohammed Locket:
He should avoid that the fasting person has a substance decomposes Green have added flavors that come out for lemon and mint.
Question:
I want to know how to rinse the mouth in the fast?
Reda Mohamed from Egypt
Answer:
Praise be to Allaah;
Rinsing the mouth with the fast Kalmdamadp in non-fasting, but away from the extremes in that the receipt of the text to do so.
For a foundling Bin Sabra said: I said: O Messenger of Allah, tell me about them? He said: «bestowed ablution, and imbalance between the fingers, and deep into the nose unless you are fasting»
Narrated by Abu Dawood (142 143), and al-Tirmidhi (38), and Women (1 / 66, 69), and Ibn Majah (448) by Asim bin bastard bin Sabra tags. Al-Tirmidhi said: a saheeh hasan hadeeth
The prohibition was an overstatement to rinse in the other report mentioned Atabi Zayla'i as stated in the "Raayah" (1 / 16), said:
"Narrated by Abu Atabi in humans" part of the conversations collected khaas "he recalled the mouth and nose, he said: Muhammad ibn Bashar idol Abdul Rahman Ibn Mahdi idol Revolutionary Sufian Abu Hashim bin Ismail bin many - so in print and on the right
As we shall see when I'm Kattan - Asim bin bastard from his father, a foundling brought bin Sabra: «bestowed ablution, and imbalance between the fingers, and deep in the mouth and nose, unless you are fasting», is over.
Mentioned by Ibn Al-Qattan in his delusion and illusion "Hadith is mentioned, and then said:" This support is true. And the son of Mahdi was more learned than Wakee, the Kie narrated from the Revolutionary, was not mentioned by rinsing the mouth, finished his speech. A. E. Talk Zayla'i.
Ibn al-Qattan in the "Statement of illusion and the illusion located in the Book of provisions" (5 / 2810 No. 592-593) said:
"He said, by the Women's bastard Bin Sabra said: O Messenger of Allah, tell me about them? Said:« Do wudoo, and deep into the nose, unless you are fasting »
It's true, and leave him for an increase mentioned in the novel Revolutionary Abd al-Rahman ibn Mahdi, from him, which is also exaggerated in the mouth.
The term women, is a novel about the Revolutionary Wakee.
And the son of the Mahdi save Wakee, and for a good deal.
Abu Bishr Atabi - The collection of modern revolutionary - Muhammad b. Bashar, narrated Abdul-Rahman ibn Mahdi, from Sufyan, from Abu Hashim Asim bin bastard, his father from the Prophet peace be upon him: «bestowed ablution, and imbalance between the fingers, and adults in the mouth and nose, unless you are fasting ». This is true. A. E.
The author of Awn al (6 / 492): I know hates it when fasting too much mouth and nose because of the hadeeth is exaggerating only to be fasting.
Differed when he enters the water from the mouth and nose into his stomach error, said Hanafi, Malik and Shafi'i in one and Muzani involve words that invalidate the fast, "said Ahmed bin Hanbal and Ishaq and Ouzai and his labor did not invalidate the fast Kalnasi. A. E.
The correct it does not invalidate the fast that was a mistake
And Allaah knows best
Question:
In recent days, started the menstrual cycle do not delay too much, for example, start secretions is not blood and that up to three or four days, and then down the blood, should I fast in the days of the secretions or fast, and today started with me these secretions and I was fasting was not fast, what can I do?
Khadija from Libya
Answer:
Praise be to Allaah;
Aliffersat women that come in three sections:
Section I: What was before menses:
Abdul Razzaq in the workbook (1 / 302): I told Greg said: I said to tender: see Hidtha days with Hidtha zero before the blood, or water, Ohidp that? He said: No, do not put prayer until you see the blood - the blood of menstruation - I'm afraid to be the devil to prevent them from praying.
Sindh and correctly to tender
Shaykh Muhammad ibn Saalih question read:
Question: the rule of yellow liquid that comes out of women two days before menses?
He replied - may God have mercy on him - by saying: If this is a yellow liquid that comes before the menses, it is nothing to say or Attiya said: "We do not promise something yellowish and brownish. Narrated by Bukhari, in the novel by Abu Dawood: "we do not count the yellowish and brownish discharge after period is nothing." If these yellow and then separated before menses, menstruation, it is not something, but if the woman is aware that this is an introduction yellowish menses, then it sat until she becomes pure. A. E.
Total opinions and messages of Shaykh Muhammad ibn Saalih (11/280).
Section II: Type out of the opening of the urethra which is unclean.
Section III: Type out of the womb, called the secretions, vaginal The scholars differed on the ruling went the Hanafi and Hanbali is the Shaafa'is to say her chastity, maintaining the hadeeth of Aisha in the correct where the rub semen from the garment of the Prophet peace be upon him, then pray it, and semen peace be upon him from having intercourse, this semen moisture and find a woman's vagina, if the discharge is unclean impure me to judge men and women from me, because they Ilakien this humidity and mix them.
Maalikis and Shaafa'is is the Hanbalis they are unclean, maintaining that the origin of the tract outside the impurity, but excluded the semen - When you say not to uncleanness - the evidence contained.
It seems it would be prudent to say is to take the latter. And Allaah knows best
Question:
Intercourse with my wife on the basis that it had cleared and that the menstrual period has ended, but I was surprised my wife benzene period in the next day and she had not yet been cleared, is the sin in that, and if so, what is to be done?
Abu Hassan from Yemen
Answer:
First: the usual that the wife know the days of her period and therefore should not have intercourse until after the end days of practice, then wash with women, then gets to have intercourse after that, because Allaah says: "They ask you about menstruation say is the harm they quit the women's menstruation and Tqrboehn even purified if Ttehrn Votohn as God has commanded you that God loves those who repent and loves those who purify themselves "[al-Baqarah: 222].
Ibn Katheer said in his Tafseer: "The scholars are agreed that if a woman lost her period is not resolved until the wash water Oottimm failing that by the police."
With regard to the question was sure that the days of her period, then her period came again to cause trouble, such as habit, you have university in pure nothing to you.
If she knew, but did so desire to satisfy this sin, they act and she has to repent to God only. And Allaah knows best
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موضوع: أسئلة وأجوبة من موقع طريق الإسلام - رمضان1423هـ على الحلم الجديد 
الأربعاء 25 أغسطس 2010 - 11:42
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